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THE MAN WHO FEARS THE LORD [FRIDAY FIRE 103]

July 19, 2013 by jesusislord Leave a Comment

The songwriter King David penned this music for God Almighty. As a musician (one who assists people in “musing” on a particular theme), he was prolific in content and theology.

Our brother David has helped us so very much to know, fear, and love God in the way He desires…this psalm in part says:

Psalm 25:12-14  Who is the man who fears the LORD? He will instruct him in the way he should choose. His soul will abide in prosperity, And his descendants will inherit the land. The secret of the LORD is for those who fear Him, and He will make them know His covenant.

When David said “fear” he meant something much more than our current day loose reference to the word ‘reverence.’ That is only a [Read more…]

Filed Under: Friday Fire - kindling the fire at week's end, Holiness - without living holy no one sees the Lord Tagged With: biblical truth, fear of the Lord, holiness, love of God, understanding the bible, walk worthy

ACTIVELY DEFENDING YOURSELF LIKE PAUL & JESUS [DEAR BRETHREN 3]

June 12, 2010 by Marc Leave a Comment

Dear brother,

Thanks for your concern over the Word Of God. Yes, we’d agree with you here at Walk Worthy that there’s 2 huge issues coloring the action of God’s church here in the West. Of course, we in America export our stuff, for good and evil, to the world.

These issues are popular mistaken notions and they play out like this:

  1. Jesus never defended Himself so neither should we.
  2. We just need to let God work in anothers life and be nice to them.

Both of these seem to stem from a New Age philosophy that’s so predominant in the church today of just getting along and letting God do all the work, in addition to all the heavy lifting. It follows then that we shouldn’t get involved. This has been around for some time.

Even Francis of Assisi (1181-1226) got into the game by saying something like, “Preach Jesus, and only use words if necessary.” Of course, he meant live a holy life in all your actions. Agreed. But Jesus was perfect, and He proclaimed the kingdom of God every waking moment orally.

I’m a big fan of Francis’ commitment, but this quotation of his, if quoted accurately, is dead wrong. Sounds good on the surface of our culture, but doesn’t fly in the face of Scripture. Faith comes by hearing, and hearing by the word of Christ (Rom. 10.17). Of course words are necessary, often for initial redemption and for continued holiness.

Your situation, dear brother, is common, tragically common. You’ve been maligned for being too “harsh and argumentative.” You’re wondering if the problem is you, and have the notion of giving up and just being silent after years and years of opposition. Of course, and this following verse is not “nice,” but you’re not to cast your pearls before swine or give what is holy to the dogs (Matt. 7.6). But we should at least make an attempt until they prove themselves pigs and dogs. What church preaches on this fact and in this graphic detail like Jesus? We need to be certain we are led by the Spirit.

But Jesus wants us to proclaim what we hear upon the housetops (Luke 12.3).

Now, admonishment in general to perfect the saints is not in vogue whatsoever. But if you persist in exposing these escalating travesties since perfecting holiness in the fear of God (2 Cor. 7.1) is the calling of saints, the excruciating tolerance you encounter allows sin to leaven the whole loaf. But we understand and empathize with your bewilderment and frustration, as the opposition and downward slide increases seemingly unabated. Is God really at work? Yes…but His hands are often tied to move like He’d like…to enact His plan A.

I know a few followers of Jesus who rightly but lovingly call unbelievers “fools.” But those lost souls don’t have the equipment to be wise. Yet, these same believers would never call a so-called fellow believer a “fool.” Why not? Too harsh. Not nice. Yet, the very use of the various types of fools in the Word is much more stringent on those who claim to know God. And how much more does God now require since we have the indwelling Holy Spirit…and not to insult the Spirit of grace (Heb. 10.29)? Besides, Paul used the term as far as we know with at least two of his church plants.

Now we all acknowledge with thankfulness any holiness (right standing with God) that is positionally received is from Christ alone and a free gift. We also know that being holy in all our behavior (1 Peter 1.15) emanates from the power of Christ in us through His Holy Spirit. But nonetheless, without pursing holiness no one will see the Lord (Heb. 12.4). That last part, at least, is not automatic and needs our willful participation.

Let’s look at the first popular error about Jesus that He never defended Himself.

We don’t understand as we should the declarative action that both Paul and Jesus used throughout their ministries to proclaim and defend the true truth to the bitter but joyous end. Nice people who ride the fence and tolerate (even promote) bad behavior in God’s church never get killed. All the apostles met that end. And certainly Jesus was murdered…the most gracious human being to ever walk the planet. But that grace was despised by the stonewallers.

Chuck Colson, the head of Prison Fellowship, is on record as saying if Jesus came again today, the church would kill Him again. Oh boy….

Jesus was silent for a spell before His accusers. It’s the Middle Eastern way of stealing honor from them to Himself. It was a cunning move. He was refusing to give credence to their lives. When He did speak, they were infuriated. Pilate was fearful when confronted with the fact that he would have no power over Jesus if not given to him by the Father.

But what about that “not reviling” verse, we’re told.

“…and while being reviled, He did not revile in return; while suffering, He uttered no threats, but kept entrusting Himself to Him who judges righteously” 1 Peter 2:23

Notice it says He didn’t revile in return. But He did defend Himself, which was His mission, character, and holiness in the name of God the Father.

Back to Paul now and his wayward disciples in some groups. So, the Corinthians had a fierce independent spirit. They were often irreconcilable. They were thinking themselves super-spiritual, and yet they unloving abused the spiritual gifts, were idolatrous, and served mammon mostly. As in greed. And idolatry and greed always seem tied together.

What did Paul say to them in 1 Corinthians actuality? Praise them for good works? Take a retreat? Fast for 40 days? Get a new pastor? Change churches? Pray in their closet for an indeterminable amount of time for new revelation?

No.

None of those.

He basically told them, “Stop it. And do this…”

That’s it.

They supposedly had the Holy Spirit. They had Paul’s teaching. He left them in good shape. And in the space of a few short 3-4 years, they had drifted away into no man’s land, and were in eventual danger of being shipwrecked in regards to their faith. Serious stuff.

Paul’s apostleship is under attack. His gospel is under attack. House church leaders are causing the sheep to embrace weird, demonic ideas and lifestyles. They think, as previously said, they’re much more spiritual than Paul as told them by false leaders. The gospel of Jesus Christ is under siege. Nothing new under the sun.

Gordon Fee, our brother who wrote one of the best commentaries on this crucial Bible book, puts it this way:

Paul is taking them on at every turn. There is little to suggest that he is either informing or merely correcting; instead, he is attacking and challenging with all the weapons in his literary arsenal. If 1 Corinthians is a response to their letter, in which they are asking Paul to arbitrate their differences, then one must judge him to have misread their letter rather considerably.

The letter in its entirety is addressed to the whole church, with no suggestion that he is speaking now to one group, and then to another. Nearly everything is in the second person plural, except for a few instances where he shifts to the second singular, perhaps with some specific person(s) in view. If Paul were settling differences among them, one would expect at least some word to that effect. But there is none.

Let’s take a jet tour of Paul’s approach toward the Corinthians. Be especially sensitive to line up his tactics with the current “religion of niceness” in our church body. Does he try to win friends and influence people like we’re taught to do? Is he catching more flies with honey than vinegar?

We do know that 2nd Corinthians has a bit more open to Paul’s heart, although much (most?) of it is still argumentative and demeaning as we would define it. Why is he different in this piece? They repented of a few things and began following again his ways in Christ. At least a bit. So, then…does the end justify his means?

How, then, should we act with a church like this? And it’s people? What is God’s prescription, His Rx if you will?

Now, dear brother, it’s my personal opinion that the Western church is much more feisty and religiously sinful than Corinth in its day. We hardly ever hear these days of corporate repentance after being openly admonished by another group or a modern day apostle. So, if Paul gives us a clue here with the Corinthians in how to act for the best result, and is he wasn’t in sin for this direct approach, then how then should we act with each other?

You must be the judge. Before we meet the Judge…

Chapter 1

  • v 1-9: normal customary mid-east greeting even like in Galatians 1.1-5 to a real messed up situation once again
  • v 10: all must agree
  • v 11: Chloe’s people “tattled” on the church
  • v 17-31: gospel is the cross and not clever in speech like the leaders vilifying him

Chapter 2

  • v 1-15: his preaching is not in wisdom (like the others) but in the power of God, insinuating theirs is not
  • v 16: we collectively have the mind of Christ…if we’re united

Chapter 3

  • v 1-4: he calls them infants, fleshly men for the strife among them, derides them for calling themselves by denominational names and having a party spirit
  • v 5-15 defends his apostleship and past work with them since they’re listening to their own press that they’re more spiritual
  • v 16-23: God will destroy them if they destroy the body God is building through Paul’s efforts, he tells them to stop being worldly wise for that makes them fools

Chapter 4

  • v 1-7: Paul defends himself again this accusers, as much as calling them arrogant since they regard themselves as superior when clearly they aren’t
  • v 8-13: he uses deep sarcasm contrasting his life with theirs (we’d call this “prideful” of Paul to say he was better than them)
  • v 14 -21: he says he desires to admonish them, they should imitate him and stop all the words but show action, and warns them he could come with a rod vs. loving gentleness (Brother Fee wisely points out the rod is love too – but not to foolish people)

Chapter 5

  • v 1-13: Paul tells them to turn over the immoral believer to Satan to destroy his flesh (wow – talk about not nice), calling them arrogant again, and not to associate with so-called believers who practice sin, even the covetousness and greedy so prevalent in our own churches today

Chapter 6

  • v 1-8: don’t take other believers to court – no praise here – just more admonishment
  • v 9-20: Paul tells them to stop the adultery with prostitutes, and that all sorts of listed sins will cause them to end up in hell – oops…

Chapter 7

  • V 1-9: he says for the married to have frequent sexual relations since it seems there are certain women who were freezing their men out by being super spiritual
  • V 10-40: the dysfunction and divorce rate in the church was epidemic much as ours today, he gives bold instructions on widows, the unmarried, and essentially setting this church straight from their own “wisdom”

Chapter 8

  • v 1-13: he decries their practice of causing other weak believers to stumble by eating meat sacrificed to idols, the weak here are actually trying to walk as holy as possible by not associating with their past idolatrous practices, he says he’d never eat meat again if causing anyone to stumble – which is the whole point of love and carried on for the rest of the letter

Chapter 9

  • v 1-23: Paul gives up his right to $ from preaching the gospel so as not to be accused as being under the thumb of a patron, again not wanting anyone to stumble
  • v 24-27: he amplifies his argument by saying he beats his body into submission so he himself might not be lost – or disqualified

Chapter 10

  • V 1-33: Paul gives the somber recount of God’s awful dealing with the Israelites in the wilderness, telling us all we can escape every  temptation, not to cause others to stumble by eating idol sacrificed food, and not to slander those who are playing it squeaky clean…for that is fleshly and unloving

Chapter 11

  • v 1-34: he takes them on for poor meeting behavior, they must hold to his traditions and not others, deals with women and head coverings, many divisions that must exist to show those who are approved, taking the Lord’s Supper (a full meal every time they meet in the homes) unselfishly so the Lord won’t have to bring sickness to kill them – wow, some are even drunk – sounds like real wine to me, folks

Chapter 12

  • v 1-31: Paul slams their overemphasis on tongues at the expense of true love in the body, all parts are crucial to God’s design especially the non-flashy, they’re selfishly calling attention to one gift and foolishly calling it the most anointed and wise, and he then leads them to the real love

Chapter 13

  • v 1-13: he again slams the tongues and others gifts when not practicing love and unity – when they make themselves out to be foolishly superior with their tongues, bearing all things does not mean (as Gordon Fee states) thinking the best about everyone and everything – but God’s love means never losing the faith and hope that God will work in routing sin from lives.

Chapter 14

  • v 1-40: he commands them to pursue prophecy and use tongues properly vs. their foolish overemphasis on tongues, in group meetings secrets of the heart are be disclosed, all participants in meetings are to be involved and not allow tongue speakers to hijack the meetings, group tongues without interpretations (like today’s church) is rampant in certain circles and is not to happen unless an interpreter is present for one speaker at a time, if not they will continue to be out of order and fleshly

Chapter 15

  • V 1-58: as if that was not enough immaturity, foolishness, and lack of love, Paul then attacks their new thinking that downplays and disbelieves the resurrection, he tells them to don’t hang around with bad company, to be sober (not “full of fun” as we hear so much today), he calls them fools to their face (the top “not nice” tactic I presume), and accentuates Christ’s triumph in the resurrection

Chapter 16

  • v 1-9: he instructs them to start collecting $ for the needy saints in Jerusalem (which we know by 2 Corinthians that they didn’t do)
  • v 10-24: he tells them to take care of the saints that pass through, be alert – stand firm – act like men (since they seemed not to be practicing this well), and ends by saying if no one loves the Lord – he is to be cursed or damned…wow, what a note to end on…come quickly Lord Jesus – Maranatha

So, dear brother, what can we say to recap? Both Jesus and Paul certainly and definitively defended their right and credentials in front of sinful unbelievers and believers.

This book is not the only example we have of this type of frontal assault on sin to purify God’s church. Most of the Scripture is corrective….that is, don’t do that but do this. Paul, like Jesus, was not vague!

When dealing with sinful churches and their leaders, up front and deliberate action that certainly looks like aggression to us is the order of the day. Certainly they’re believes in these churches hard after God, or at least one! But the atmosphere of the book is dicey…and argumentative.

Loving, selfless, thoughtful unity is the theme in 1 Corinthians. Paul seems to spare nothing with them as both guns are blazing. He loves them and wants them to make it. They’re in significant trouble as it stands now. Woe to him if he doesn’t preach the Gospel.

And Paul loves and fears God more than the hurt of rejection and persecution.

How about us? Do we love as Paul loved? Or as Jesus? Or do we need to begin?

The grace of God is more than sufficient to equip, enlighten, embolden, and accomplish the Word that He wants to send through us. Let us be imitators of Paul and each other as we follow Christ. Let us be identified as a little Christ, a Christian, first and foremost…and as a active member of the Kingdom of God. Not primarily with our country.

Let us open our mouths and speak the very words of Life. Let us no longer believe the words of the enemy. Let us display holy boldness in fear and trembling. Do we really hate sin and love mature righteousness that pleases Him and puts the devil to flight?

Here we are, Father. Send us. Jesus, by Your Spirit, we pray God’s will be done on earth…with us first.

Take care, dear brother…keep going…preach the word in season and out…be ready to always ask other brothers about your message…and make adjustments and amends when the Spirit confirms.

And let’s remember we’re in this together…until the end of the age.

Please comment on this post right below. Feel free to write and proclaim your leadings in the Spirit in an honorable fashion.

Your friend and brother in fighting the good fight,

Marc

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Saints, we’re one day closer to Home, and Him! Love Him wholeheartedly!

Marc and Walk Worthy are supported in part by the body of Jesus Christ. Please consider donating on a regular basis:

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You may view our Archives here: DEAR BRETHREN – ARCHIVES;   Complete Archives. May our Father richly bless you with His grace, through Jesus Christ our Lord, in order to walk worthy of His name.

Please comment on this post right below. Feel free to write and proclaim your leadings in the Spirit in an honorable fashion.

Marc White, Director, Walk Worthy Ministries, www.WalkWorthy.org

 

Filed Under: Body of Christ - the "church", Communication: biblical & honorable - a key to solving disageements and preserving lasting unity, Dear Brethren - advice to and from the saints, Walking Worthy - loving God through obedience Tagged With: apologetics, Biblical communication, christian communication, christian defense, love of God

WHAT IS AGAPE LOVE? – BY J.P. HOLDING [AT THE BATTLE FRONT 60]

September 30, 2009 by Marc Leave a Comment

Brothers and sisters,

In all my travels in the western Christian church over the last 25 years, the Bible passage most used to describe love and defend the New Age sentimentality of the Religion of Niceness is: drum roll, please…can you guess?

Tada…1 Corinthians 13…the “love is kind” one. It’s the patron saint passage that all hide behind when they encounter something (especially in God’s word) or someone (usually a prophet in God’s kingdom) that doesn’t measure up to their preconceived notion of love usually borrowed generously from American Hinduism.

Now, let us be perfectly clear here. I Corinthians 13 is a startling passage. But, for God’s holy name, let’s preach and teach it in the context of the actual Word of God – and what the intended meaning was in the first century church. That’s the first and foremost task of anyone who wants to hear “well done” from the Master in his or her exegesis…interpreting the “then and there.”

James 3.1 declares those who are teachers better be right or receive the “greater condemnation.”

Wow. Now that’s certainly not nice, and actually doesn’t sound like “love” in modern parlance.

There’s 2 pieces here in this issue of ABF. First, from J.P Holding, and second, John MacArthur, the well known but compromised false American gospel Bible teacher from southern California.

Our brother J.P. Holding wrote this piece some time ago at my urging…and we are indebted to him for this fine, concise work here.

You who are persuaded love in nice will not like either of these! But…if you are one of the rare birds in God’s kingdom worldwide looking for true truth at any cost, these will resonate and also confirm either your suspicions or confirmations by the Holy Spirit. Praise God!

+++

What Is Agape Love?  By J.P. Holding

What exactly is agape, or “love” as it is translated? The NT tells us:

You shall love your neighbor as yourself.

We read such passages and tend to assume at once that “love” means what it does to us in modern times — in this case, a mushy sentimentality that never says a harsh word and never steps on the toes of others. The same word is used in 1 Corinthians 13 (though translated differently):

“Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things.”

The question at issue: how is all of this actually worked out in practice? Does agape mean not confronting others with error or sin? Do we need a deep relationship (a “25 ton bridge” as one friend calls it) to relate to a person and to correct them?

On the surface this is an obvious no-brainer, since of course the writers of the NT were constantly confronting others on various errors, even people they obviously could not have known well (even if we assume, wrongly, that they related on modern, individualist terms!). It takes a “politically correct” stretch to argue otherwise.

But there is a more moderate view: We can confront, but can only do so politely. Well, that too is a no-brainer on the surface, given the many abrasive comments given by Jesus and by Paul to their opponents (i.e., Pharisees, the Galatian “Judaizers”) and even to fellow believers (like Peter and the “Satan” quote) who went awry. Indeed, rhetorical analysis of Paul’s letters indicates that he used some very sharp rhetorical tactics which would have seriously shamed his opponents and even his readers.

The answer is found in one of two places:

1) The NT teaches but does not act out agape;

2) We are not really understanding what agape means.

And as it happens, the social science (the study of the norms of the day) data tells us that #2 is the way to go. In the following we will draw in some points that some readers may recognize from previous essays here on our site but there is also some new material added.

A key difference in understanding the meaning of agape is to recognize that
our culture is centered on the individual, whereas ancient Biblical society (and 70% of societies today) are group-centered. What is good for the group is what is paramount.

Hence when the NT speaks of agape it refers to the “value of group attachment and group bonding” [Malina and Neyrey, Portraits of Paul, 196]. Agape is not an exchange on a personal level and “will have little to do with feelings of affection, sentiments of fondness, and warm, glowing affinity.” It is a gift that puts the group first.

With that in mind, what of the passage which tells us to “Love your enemies”? How is this reconciled with places where Jesus calls the Pharisees names, or Peter “Satan”? How is it reconciled with where Paul wishes emasculation on his Galatian opponents (Gal. 5) and shames the Galatians with his rhetoric? How is it reconciled with even confronting others with sin and error, for that matter?

Given the definition of “group attachment” above, it may be best to understand agape as a parallel to another known concept of today – not love, but tough love. For the sake of popular culture awareness I will allude to perhaps the most famous example of such “tough love” known today — the New Jersey high school principal Joe Clark (whose story was told in the movie Lean on Me) who cleaned out his high school and made it a safe place for those who wanted to learn.

Clark was no soft sentimentalist! He kicked those out of school who disrupted the learning of others. He used physical compulsion to do it as needed. He used a bullhorn to get people’s attention. Is this agape? Yes, it is! It is the Biblical form of agape in which Clark valued what was best for his students as a whole versus what the individual wanted.

Now consider this understanding in light of, for example, Jesus’ confrontation with the Pharisees and others. It will take a complexity of emotion we find foreign, but conceptually, it is certainly possible to love one’s enemies, and yet also attack them; and the same for one’s disciples or allies.

Like Clark’s disruptive students, the Pharisees were a threat to the well-being of others; so likewise Peter when he made his error. They spread deception and falsehood and kept others from entering the Kingdom of God with their deceptions; or else led people down the wrong path and away from spiritual maturity.

In such a scenario, not only is it right and proper, for the sake of agape, to confront and confront boldly; it may be the only responsible thing to do to keep the disease” or error from spreading and afflicting more souls! (In the ancient world, and even today, insults and polemics were a way to shame and discredit an opponent.)

So agape does include verbally attacking and discrediting one’s opponents, or confronting other believers, when they are in the wrong. Jesus speaks to these men not as his enemies, but as enemies of the truth. There is no indication that he speaks to them as personal enemies, for all of his comments reflect their deception of others; the personal relationship between the parties does not even come into the picture.

They were enemies for the sake of the Kingdom of God. Jesus’ situation with the Pharisees and others attacked was serious, since their actions imperiled the eternal fate or the spiritual maturity of others.

One may reply, “But what then of the example of the Good Samaritan? He was kind to an enemy.” He was kind to a personal enemy; the man was not spreading lies and deceiving others!

Here is food for thought: If Jesus had been attacking a Pharisee, and the man had suddenly clutched at his heart and dropped to the ground, would agape have us give the Pharisee CPR? Yes, it would. We are thereby making the man our “neighbor” and extending the hand of welcome into our fellowship. From there what happens?

The Pharisee may keep on his attacks against the truth after he recovers; if so, he is still an enemy for the sake of the Gospel and one to be publicly addressed in disparaging terms. But if he drops to the ground again we will still work to save him.

Our modern society has lost this ability to distinguish between sin and sinner; it is often assumed that to attack the position is to attack the man!

Such is the bane of “tolerance” and political correctness.

+++

This is from John MacArthur’s commentary on 1 Corinthians:

1 Corinthians 13:4-7

Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things.

The four qualities mentioned in verse 7 are hyperbole, exaggerations to make a point.  Paul has made it clear that love rejects jealousy, bragging, arrogance, unseemliness, selfishness, anger, resentment, and unrighteousness.  It does not bear, believe, hope, or endure lies, false teaching, or anything else that is not of God.  By all things Paul is speaking of all things acceptable in God’s righteousness and will, of everything within the Lord’s divine tolerance.  The four qualities listed here are closely related and are given in ascending order.

Stego (to bear) basically means to cover or to support and therefore to protect.  Love bears all things by protecting others from exposure, ridicule, or harm.  Genuine love does not gossip or listen to gossip.  Even when a sin is certain, love tries to correct it with the least possible hurt and harm to the guilty person.  Love never protects sin but is anxious to protect the sinner.

The Corinthians cared little for the feelings or welfare of fellow believers.  It was every person for himself.  Like the Pharisees, they paid little attention to others, except when those others were failing or sinning.  Man’s depravity causes him to rejoice in the depravity of others. It does not expose or exploit, gloat or condemn.

Love does not justify sin or compromise with falsehood.  Love warns, corrects, exhorts, rebukes, and disciplines.  But love does not expose or broadcast failures and wrongs.  It covers and protects.

Love feels the pain of those it loves and helps carry the burden of the hurt.  True love is even willing to take the consequences of the sin of those it loves.

Love also believes all things.  Love is not suspicious or cynical.  When it throws its mantle over a wrong it also believes in the best outcome for the one who has done the wrong—that the wrong will be confessed and forgiven and the loved one restored to righteousness.

If a loved one is accused of something wrong, love will consider him innocent until proven guilty. Try to develop a spirit of mutual trust…

+++

Saints, we’re one day closer to Home, and Him! Love Him wholeheartedly!

You may view our Archives here: AT THE BATTLE FRONT – ARCHIVES;   Complete Archives; feel free to write and proclaim your leadings in the Spirit in an honorable fashion. May our Father richly bless you with His grace, through Jesus Christ our Lord, in order to walk worthy of His name.

Please comment on this post right below. Feel free to write and proclaim your leadings in the Spirit in an honorable fashion.

 

 

Filed Under: At The Battle Front - becoming victorious overcomers, Escaping the American Jesus - discovering & following the real God, Kingdom of God - the eternal purpose of our Father that He carried out through Jesus Christ, Love Your Enemies - are we a Christian or not?, Words of Jesus - the King of kings speaks Tagged With: 1 Corinthians 13 love chapter, agape love, christian truth, community values, group values, holiness, Jesus, love, love of God, walk worthy

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  • Names of God – the Creator is identified by 100's of wonderful names
  • New Amplified Living Translation (NALT) – the ancient Bible writings for today
  • Out Of The Depths – crying out to the Lord!
  • Poli-tricks and Christians – the bankrupcy & seduction of the political system
  • Prayer – speaking with God
  • Preparing for Great Tribulation – like no other time in human history
  • Prophets & Prophecy – God's calling to holiness
  • Raising Children – the top prize for God or Satan
  • Renovating the Spirit, Decorating the Soul
  • Resources – key help in loving God & living in His kingdom
  • Respecting Your Husband – the key to a man's heart
  • Rightly Dividing The Word – understanding basic eternal Bible truths
  • The Devil's Schemes – we are not ignorant of them
  • Travel – for God's missions
  • Understanding the Bible – living holy lives to bring Jesus pleasure depends on our understanding of His Word
  • Updates, Alerts, & Prayers – our communication to you, our ministry supporters and partners
  • Video List
  • Walking Worthy – loving God through obedience
  • Walking Worthy of Christ Daily – walking worthy is a requirement to enter the Kingdom
  • Weekend Works – a listing of works for enCOURAGEment
  • Women and Wives – God's respectful helpers
  • Words of Jesus – the King of kings speaks
  • Your Comments to Us – teach, proclaim, exhort, admonish, as iron sharpens iron